by Dr. Jack Hyles
Sunday Evening Sermon
May 24, 1970
"And I, brethren, could not speak unto you as unto spiritual, but
as unto carnal, even as unto
babes in Christ. I have fed you with milk, and not with meat: for hitherto ye
were not able to
bear it, neither yet now are ye able. For ye are yet carnal: for whereas there
is among you
envying, and strife, and divisions, are ye not carnal, and walk as men?"
I Corinthians 3:1-3
Now you have heard me say again and again and again what I am about to say. I
could not say it
enough and so I'll say it many more times. The great need for America is
churches. Everything that is
good in America is supported by the church. There is no substitute for a church.
You know I have a great concern about Christian colleges and Christian
schools who make light of
the church. I think every Christian college in America and every Christian Bible
school ought to
make their kids go to church on Sunday night. Amen. If you won't say it, I'll
say it. They ought to
make them. There ought not ever be anything at a Bible school or Christian
college to compete with
the local New Testament church. Do you know why? The church feeds that
institution. Where do
the Bible college and Bible school get their students? They get the students
from the churches.
Listen. Every Christian institution in America, whether it's a Christian
magazine, a radio program, a
Christian high school, a rescue mission, a Bible college, a seminary, is
dependent on the local church,
and if she has any sense, she'll feed the people that feed her.
Let us take an organization like Child Evangelism. I'm not against it at all.
I'm for it. When a person
becomes a teenager, where do they go if Child Evangelism is where you invest
your life? Or suppose
you invest your life in Youth for Christ or Campus Crusade? Where's the child
going to go? Now
I'm not opposed to those. I am opposed to some of this rock music they play, but
I am not opposed
to the Campus Crusade or Youth for Christ. I'm for them.
A young lady came to my office the other day and she said, "I went to
the Woodmar Methodist
Church here in Hammond. I grew up there. I went off to college at the Indiana
roommate there was a Christian, and I realized the roommate had something I did
not have. I
wanted what she had, and so I was saved.
Then she said, "Campus Crusade was on the campus there, and I started
Campus Crusade, and now I'm back home. I want to go to California to train to
work full-time with
Campus Crusade. I wanted to ask you if you could give me some names of people,
or you yourself,
or the church, or something could support me financially as I go to school this
summer and train to
work with Campus Crusade."
I said "Where do you go to church now?" She said, "Woodmar
Methodist." Now, I'm not trying to
be unkind, it just so happens that that's not the most fundamental church in
Well, you say, "Brother Hyles, I don't believe in calling names of
churches." Well then, don't do it.
I'd suggest you do not do that. I don't call names of fundamental churches or
churches either. You'll never hear me criticize, at all, a church that believes
the Bible. But, brother, if
a church doesn't believe the Bible, but doesn't say so, I'm going to say so for
I said, "Why did you come to me?" She said, " I've been born
again and I recall, when I was a
teenager, some folks from First Baptist Church came by and tried to get my
family saved. When I
got saved and wanted to serve the Lord and wanted to raise some money to go out
and work for
Campus Crusade, I thought the best place to start was First Baptist Church
You see? Now, if she had wanted to have a march on Selma or a demonstration
or something she
would have gone to her church. (You don't like this, do you? Well, you better
get used to it.) We
have folks in our church that say, "I like you when you preach the
Gospel." So when I get off on
something like this, they'll go "Hmmmpf."
But anyway, now the honest truth is, that the institution you had better pump
up is the church. That is
the great need. That is what America has to have. Look, Youth for Christ is not
the need. I'm not
against it, but it does not meet the needs of the entire family. Campus Crusade
is the same way.
I know people that spend their entire lives on Jewish evangelism. They
wouldn't cross the street if a
Pollack was saying, "What must I do to be saved?" They'd say,
"You go on to the bad place, boy,
we're interested in Jews only. If you've got any Irish blood in you, forget it.
We just want to get Jews
A fellow came by the office and said to me, "I want to ask you if you
have any work with the Jews?"
I said, "If they live on the street we are visiting, we do." He said,
"Well, I want to show you how to
work with the Jews." I said, "Well, between Jews, why don't you get a
little Gentiles in there and get
those Gentiles converted, too?" He said, "I mean to have a special
work with the Jews." I said,
"Sure, I have a special work with the Germans too."
You know, I'm in the mood tonight that we may never go home. If you could see
my outline and
know where I am on it, you'd be discouraged already for sure. But anyway, now
what is the need?
The need is for churches - churches.
I have given much of my life, and when I say that I mean I have given of my
life, and I have given
years off of my life and I have spent thousands of hours, hundreds of days,
scores of weeks, trying
to get churches started and changed across America because that is the great
need. I hope you
college students will hear me reall well tonight. I don't want you to giggle
when I preach. When I
preach the truth, you listen. Get it whether you agree with it or not.
What you need to do instead of going out and building a specialized work - I
want to build a
Christian radio station - build a church and then get a radio station off the
church. I am for Hammond
Baptist High School. You know I am. I think a lot of you folks ought to have
your heads examined
because you haven't gotten your kids enrolled. I mean that with all of my heart.
I'll say a few words about that in days to come. In a few years you graduate.
Now where are you
going to go, if that's where you invest your life? Do you see? Now I think you
ought to invest your
life there, but I think you ought to also invest your life in a local, New
Testament church. These
churches start missions. Who supports a specific mission? The church budgets in
People oftentimes get saved here and they say, "Brother Hyles, I want to
grow in grace. I want to
take a Bible course. I want to get all there is." Now I tell you what to
do. The best way for you to
get all there is, is just to keep your feet right close to the fire in a
fundamental New Testament church
every time the doors open. That's the great need.
Look, the church is the granddaddy of all other institutions, all other
organizations. I preach at other
groups. I've preached to the convention for the Open Air campaigners. In fact,
I'll be preaching
another one for them in the mid-western area in Chicago in a few months. I thank
God for them.
One of our finest men here works for the Open Air campaigners. I was talking to
some of the
fellows. I'm for what they do. They do a wonderful work. They say, "Do you
have any Open Air
campaign work in your church?" I said, "Sure, we just witness out in
the open air and inside and
The biggest Youth for Christ work in Lake County is right here in this room
tonight. It's the biggest in
Lake County. The biggest Child Evangelism work, 1,800 in one department, is at
this church. The
biggest Campus Crusade work in this county is at this church. We get more
teenagers born again
than all the Campus Crusaders in the state of Indiana put together.
I'm not against them. I'm not against anybody that exalts Christ. But a
fellow is a fool if he doesn't
work for, work through, and support the institution that funnels and channels
support to every other
institution in this world. That's right. The local church is that institution.
People come to me often and they say, "Brother Hyles, we don't work
through the local church." A
fellow came up not long ago and said, "I want to talk to you a while."
I said, "All right, what about?
Where do you go to church?" He said, "Well, I belong to the big
church." "Oh," I said, "First
Baptist." "No," he said, "the big church. The blood washed
church." That's always a cute way to
I said, "Well don't you belong to a local church?" He said,
"No, I don't have time for that." I said,
"What do you want from me?" He said, " A list of your
members." I said, "You don't have time for it,
because my members are members of a local church."
You see, what he wanted was the names of our people because he knew we built
the kind of people
that supported his work, you see? You say, "You're off the subject."
No, I haven't even gotten on it
yet. Really, we're not even there yet. That's the first line. We're not even
there. Some of you folks
are not liking it already. It just tickles me to death when folks don't like it!
I just add thirty minutes to
the sermon, just like that, if everyone doesn't like it. I'm blood washed, too.
I'm as blood-washed as
you. I've been born again. I belong to the big church, too. But let me tell you
something right now.
Here's a fellow who goes out to a fight. You say, "What company are you
in?" "I'm in the big army."
"Well, what platoon, what regiment?" "I'm in the Washington
army." The honest truth is you wouldn't
even have these organizations if there were not good old-fashioned fundamental
churches to support you and care for you and get people save. So you can write
them letters and
ask them to send you money.
Now I'm not against it at all. If you're sending money to any organization I
mentioned tonight and
they're preaching the Gospel, you will never and have never heard me criticize
you for it. One reason
is I don't preach storehouse tithing. I practice it, but I don't preach it. I
give my tithe to the local
church, but I don't preach it, because I don't want to be selfish.
I think the best place to give the tithe is to the local church. I'll never
criticize you because you don't.
But, if you want to send your tithe somewhere outside the church, I won't even
preach as strongly as
I believe about it, lest I become selfish with the money of my people, and I
don't want to do that.
I'm going to show you how churches become inferior, according to the Bible. Now
leave me or let me lose you. Stay with me all the way. I want to show you how
In the Bible there were few really great churches. Now that's a very
interesting thing. The church at
Jerusalem was, for a while, a great church. I think the greatest church in all
the Bible was the church
in Antioch. I have a sermon I preach in Bible conferences, once every year or
so, on the church at
Antioch. I think it was far and away the greatest church in the Bible.
In the first place, the church at Antioch was started by Christians who were
persecuted because of
the death of Stephen. It says that there was a persecution of those because of
the death of Stephen,
and the persecution arose and the Christians left Jerusalem and migrated north
and went as far as
Phoenicia and on to Antioch. They started a church on people who were persecuted
witnessed for Christ.
It was a church where the people were first called Christians. The Christians
themselves Christians. They didn't get together and say, "Let's call
ourselves something," and they
voted to call themselves Christians. No. The people of Antioch saw these people
and said, "You
folks are so much like this man called Christ." They called them
Something else about the church of Antioch. It was a church that helped the
needy. When the church
at Jerusalem had some problems, or folks needed help, food-wise and so forth,
they took an offering
at Antioch and sent help to the church at Jerusalem. Not only that, the church
at Antioch was the
church that sent out the first church missionaries.
Paul and Barnabas and John Mark left the church and went to Cyprus and on to
John Mark came back from Pamphylia because he got scared. Paul and Barnabas went
on up to
Iconium and Lystra and Derbe and Antioch and Pisidia and came back home. The
church was the church at Antioch.
Not only that, it was a church of great pastors. Paul, Silas, Peter, Barnabas
and others preached or
pastored the church. It was a great soul-winning church. There are other
churches in the Bible that
were good churches. Philippi was not a great church, I think, but it was a good
church. Smyrna was
a church that was not a great church, but a good church. The church at
Thessalonica had some
merit. I do not think it was a great church.
I think there were only two or three, at the most, great churches in the
Bible. One, the church at
Antioch, two the church at Jerusalem; and maybe, in the early days, the church
at Ephesus, were the
great churches in the Bible.
Now other churches had good points. Philippi was a loving church.
Thessalonica was a church that
looked for the coming of Christ and loved to study prophecy. Other churches had
good points, but I
think that there were only two or three really great churches in the Bible.
Now, there are many inferior churches. In fact, there are more inferior
churches in the Bible than
there are great churches. Let me just give you a few. There was the church at
Ephesus, for example,
that became an inferior church because they left their first love. They refused
to do their first works.
They went from the soul-winning business and left their first love. They lost
their heartbeat; they lost
their "amen"; they lost their joy' they lost their
"hallelujah"; they lost their thrill' they lost their
expectancy; they lost their zeal; and they lost their first love. It was an
The church at Sardis was an inferior church. It was a church that the Bible
says, "Thou hast a name
that thou livest, and art dead." Everybody said, "Boy, that's a live
wire church. They have more going
on. They have activities going all the time, their fellowship hall was busy
every night. They had a
name to be alive, but they were dead."
The church at Pergamos was an inferior church because they dwelt where
Satan's throne was. Now
Satan is the god of this world, the Bible says, "His throne is the
world." They dwelt where Satan's
throne was, a worldly church. They were inferior.
The church at Thyatira was an inferior church because they suffered a lady
whose name was Jezebel.
Now, not the Jezebel of the Old Testament, but another Jezebel of the New
suffered her to run the church. It was run by a lady, and it was inferior.
The church at Laodicea was an inferior church. The Bible says that they were
neither hot nor cold
and because they were neither hot nor cold, God said, "I will spew thee out
of my mouth."
(Revelation 3:16) The word "Laodicea" means to please the people; it
was a people-pleasing
Say, I've pastored here for almost eleven years. I've preached from this
pulpit since 1964. I
preached from 1959 through March of 1964 in the building that burned next door,
auditorium, and I have not one time in almost eleven years preached one sermon
or given one
sentence in a sermon, as far as I know of, to please the people. Now I've said a
few things to
displease a few. But I've never one time, never one time - I've tried to help
the people - tried to
please the people.
But the church at Laodicea was an inferior church; it tried to please the
people. The churches at
Galatia were inferior churches. Why? They sewed back the veil in the temple.
legalism. They didn't preach that salvation was by grace through faith. They
preached a work
salvation and went back to legalism.
The church at Colosse was, at best an inferior church because they were
guilty of angel worship. The
Apostle Paul wrote a letter back to Philemon, in whose house the church had
services, and warned
the church against the angel worship that was going on at Colosse, an inferior
Of all the churches in the Bible - the inferior Colosse, Laodicea, Thyatira,
Pergamos, all the rest, the most inferior church in the Bible was the church at
Corinth. It was the
worst church of all. The Apostle Paul wrote and said, "You are inferior to
the other churches."
Now listen carefully. I have literally given my life, my money, my time, and I
think years off my life to
grow here on this corner a real church where your family can be taught truth and
where they can
grow up and be decent from the smallest child.
When a child becomes two years of age, he goes in Mrs. Newton's department.
He sits at the feet of
a godly lady and godly women who help your child. When a child becomes three
years of age and
goes to Mrs. Barr's department, once again he has the finest workers in the
land. A child becomes
four years old and goes to Mrs. Rice's department. I go through there on a
Sunday morning and she,
with her Canadian accent says, "Come on y'all!" and rounds'em up. She
is a wonderful, wonderful
worker. Then they go to Mrs. McKinney's department, and they have wonderful Mrs.
then, Mrs. Simpson and others. I could go on all the way through.
We do our best to give your child, whether three or fourteen or seventeen or
nine, a place where he
can go and be taught, and a place where he can learn the Bible and learn right
and learn decency and
learn character. You know it's true. We have taught your kid everything from how
to walk, to how
to shake hands, to how to pay his debts, to how to sit up and be still in
church, from the time they
are that high until the time they go off to college.
Why? We're trying to grow a church here that meets your needs. A church that
meets the needs of
the aging saint facing the sunset yours of life, and yet a church that meets the
needs of a teenager with
all the decisions of a perplexing society. That's the great need.
By the way, inferior churches are build by inferior people. You know why the
church at Corinth was
an inferior church? They had inferior people. A church, or any group or any
organization or anything,
is composed of existing parts. If you want a great church, you have to have
great people. That is one
of the problems about the great society. That is one of the problems about
Socialism tries to regiment decency. You can't do that. Decency starts your
heart. Helping the poor
starts in your heart. Now communism and socialism says, "We'll make you do
what you would want
to do anyway, if your heart were right with God." So we start at the heart.
Two fellows were on the side of the street. One fellow walked down the street
and this communist
said to the other fellow, he said, "Look at that. See that man?" He
said, "Communism can put a new
coat on that man." The other fellow was a Christian and he said,
"Yeah, and Jesus Christ can put a
new man in that coat."
Now the honest truth is, good people build good churches. Inferior people
build inferior churches.
But, just as the hen and the egg, when a church is a great church, it builds
great people. Which
comes first? Who knows. When I came to First Baptist Church, we didn't have a
spring program my
first spring here. Did you ever think about that?
Now think a minute. How many were here when I came? All right, you recall we
didn't have a spring
program that first year. In fact, I'd been here a couple of years and we were
still trying to get out of
the seven hundreds in Sunday School. Do you know why? Well the first thing you
do is make a
meal. Then you ring the bell. Do you understand?
The first year or two, what did I do? I worked on the people. Why? Great
people make great
churches. You've heard me say this. I can see Ken Chamblin, God bless him. He
was music director
here and he was a young man, very young at the time. He couldn't understand it.
He said this, I
didn't, he said, "You're the greatest preacher in the world." Now I
let him say it! I didn't stop him
from saying it. But, he said, "We've got the greatest people. We've got the
greatest church." He said,
"Here we are with everything and look - 700! Why?" he said, "I
know churches in Oklahoma who
are in eight and nine hundred and here we are seven hundred." He said,
I said, "Nothing's wrong. We'll just keep on building the people and
doing what's right and getting
everything done and God, in his own good time, will take care of the
growth." We worked on the
people. My motto in my book, the first book I ever wrote, "I will not use
my people to build my
church, I'll use my church to build my people." It is morally wrong for a
pastor, or a principal for that
matter or anybody, to use people to build a work. The work is for the people.
You don't go out and get a bunch of germs so you'll have a bunch of patients
and have a
record-breaking hospital attendance. What do you do? You build a hospital
because you have
people that have some germs. The hospital is for the patient. The school is for
the students. The
church is for the members.
We started working to make the right kind of people, all the demons in hell
can't keep you from
having a great church. We started working on the people. We got some soul
winners and got some
folks winning souls and got people saved and built classes and built
departments. Then what
happened? The church took care of itself. What did Jesus say to Peter? He said,
"Thou art Peter,
and upon this rock I will build my church." (Matthew 16:18)
Good Christians build good churches. Inferior Christians build inferior
churches. Good churches also
build good Christians. You see? Good Christians build good churches, who build
who build good churches. It is the hen and the egg. There is no place to stop.
That is one of the great
things about church building; you can't help but succeed.
Look, I could die tonight. (Get those smiles off your faces!) I could die
tonight and this church would
go on for months. (Now, I think you'd miss me - I said I think you'd miss me -
thank both of you.) I
could die tonight and the church would go on. Why? The ingredients of a great
church have been
used, you see.
Now you'd have to get a leader. I think you would call the right kind of a
leader. I think you would
call a man that would lead you. I think that you would call a man who has
experience in leading and
a man of enough stature, forgive me for saying it, who could lead a church of
this size and
administrate a church of this size and so forth.
What I'm saying is this. I'm saying that once you get the ball rolling and
get the right kind of people, it
reproduces itself. The people, the right kind of people, build the right kind of
church, which builds
the right kind of people, who build the right kind of church, which builds the
right kind of people. Do
Now the thing we have to do is always be on the lookout that we are the right
kind of people. I want
to dissect the church at Corinth and show you an inferior church and what the
Apostle Paul said
composes an inferior church.
Now, in the first place this church was inferior because she had factions.
She had "f-a-c-t-i-o-n-s,"
factions or divisions, if you please. There are four different groups. Here, hey
good, here's one, two,
three, four. You folks in the balcony, you'll just have to be guests for a
while. The church at Corinth
had four groups. They had one called the School of Paul. They had one group
called the school of
Cephas, or Peter. They had one group called the School of Apollos. They had one
group called the
School of Christ.
This group over here. You know what you said? You said, "Boy, we like
Paul the best. We like him.
We like that deep Bible teaching. He's not very good looking and he doesn't
holler very loud, but we
like old Paul. And, boy, Peter that loud-mouthed, pulpit-beating, long-winded
idiot - we don't care
anything about him. And Apollis, that silver-tongued orator, that fellow, that
R.G. Lee type - we
don't care anything about that. We like Paul. We like the Bible study. We like a
deeper life. We like
This crowd here said, "Not us. Boy, you give us Peter. Boy, that guy
gets up. He hollers and beats
the pulpit and kicks and stomps and he screams, and we like him. We go to sleep
preaches. He's too deep, we can't understand him. We can understand Peter. He's
and we like him."
This crowd over here said, "Not us. We like old R.G. Apollos. Boy, I'll
tell you what, he is an
orator. The Figures of speech just roll off his tongue. You know, Peter is a
little crude when he
preaches, we don't care much about that. And Paul, he just hasn't been trained
enough. But, boy,
old Apollee we like him. We like him best. He's ours. We belong to the School of
This crowd over here says, "We're just good Christians. We don't believe
in following man at all.
We don't believe in getting the flesh into it at all." And you don't. Your
flesh never tithed, and your
flesh never goes soul winning, and your flesh never builds a Sunday School
department; your flesh
lays on a bed. Your flesh keeps some money in the billfold. "But we, we're
just for the School of
So they had factions in the church. And you know what they would do? This
crowd over here, the
Paulites, wouldn't even speak to the Cephasites. And the Cephasites wouldn't
even speak to the
Apollosites. And the School of Christ, they were such good Christians they
wouldn't speak to
anybody. I mean they were really dedicated, sanctified, petrified. Boy, they
were great Christians.
Isn't that something? Factions in a church. It's inferior. Paul wrote the
church at Corinth and he said,
"Some say I am of Cephus. Some say I am of Paul. Some say I am of Apollo.
And others, I am of
Christ." Paul said, "Who is Apollos? Who is Cephas? Who is Paul? These
are ministers. We are all
given places in the body of Christ."
Let's take people on the platform here. Each person is different on the
platform. No two of us are
alike. Look at the men God uses, and you'll find no comparison at all, except
they both believe the
Bible and are anointed by the Holy Spirit of God. Compare Dr. Bob Jones, Jr.
sometime with John
R. Rice; and, in fact, compare John R. Rice with anybody.
Compare Dr. Bill Rice. "Hello, neighbor! I was just seein' my old hound
dog the other day." Some of
us say, "I like John R. better. I just don't like that hound dog in the
pulpit." They got some hound
dogs in the pews! "I don't like that." Dr. Rice gets up and says,
"May the dear Lord help us. She
was a noble, good woman. And may the Lord help us, oh, God. Heaven came down and
my soul." Somebody said, "I like him. He's so sweet and kind."
Oh, no, somebody else said, "Give me Bill Rice; he's funny. I like those
dog stories. I like those
horse stories." and somebody says, "Not me. Not me. I like R.G. Lee.
He is like a flowing river,
trickling down the rocky mountains, the sun shining. The honest truth is, God
uses everybody. Paul
said, "Look," he said. "Don't look to Apollos, don't look to
Paul, don't look to Peter. We're all
serving the same God." One waters and another one plants with the waters.
but God gives the
One of the things that can happen in a church like this, that will wreck and
ruin the future of this
church, is if we get to the place where we get off in factions. Somebody wants
to go this way, and
somebody says, "I like this." Somebody says, "No, I like this
fellow better." Somebody says, "No,
I'm for this."
No. You don't do that. That's unspiritual. That's carnal. Paul said,
"Are ye not carnal, and walk as
men?" That's the way little children do. He said, "I feed you with
milk." Every once in a while some
super pious preacher will say, "Well, I just determined to preach Christ
and Him crucified. That's all
I'm going to preach. Just Lord, hide me behind the cross." That's sweet;
that sounds good, except
it's not right.
Paul said that to the church at Corinth, they were "baby"
Christians. Paul said, "I'd like to feed you
some meat. I'd like to go beyond the cross and preach the cross and something
else. But I couldn't."
He said, "Among you I just had to preach Christ and Him crucified."
Now he didn't do that in Thessalonica. He went ahead and preached about the
tribulation period and
the anti-Christ and a man of sin. He didn't just preach Christ and Him crucified
in Thessalonica. No,
he didn't. He didn't just preach Christ and Him crucified at Ephesus or
Philippi. But he said, "You
baby Christians, all I can preach is the Gospel to you. You never have gotten
past the Gospel."
Why? He said, "Because your carnal. You walk as men, you have
But there's another reason, and this is a dangerous one. Why was the church
inferior? Why was
Corinth inferior? I will tell you why. Because, listen, they wanted more than
there was to be had.
Now please hear this. They wanted more than there was to be had.
Let's take the matter of the gifts of the Spirit. God told the church, the
New Testament church, to go
soul winning. He said, "While you go soul winning, I'm going to give you
some gifts that will aid your
soul winning." He said, "As you go soul winning, somebody is going to
have to take care of the
baptismal dressing room, so I'm going to give a gift of helps. Somebody's going
to have to count the
money and write the checks, so I'm going to give a gift of administration. If
somebody gets sick out
soul winning, somebody ought to have faith enough to pray for him. I'm going to
give the gift of
healing, and if you talk to someone who doesn't speak your own language, I want
to give some the
gift of tongues."
These people said, "Boy, we'd like to have the gift of healing. Oh, we
saw that fellow heal. We
heard that fellow talk in tongues." They wanted things God didn't even
have. It became an ethereal,
aesthetic kind of a spooky Christian who wanted more than God intended for them
to have. Many of
you on Wednesday night have heard me do this. Let me tell you about this matter,
gifts of the Spirit.
Every once in a while somebody comes and says, "Do you believe in that
gifts of the Spirit?" Sure I
do, because God gave them. The Bible says nobody has all the gifts. The Bible
says He give to one
this gift, another gets this gift, severally as He will. But for you to say that
a fellow has got to have the
bottom gift, the last gift is tongues, and you say you have to have it or you're
not saved, well that's
tom-foolery. You have a hole in your head and nothing between your ears. It's
Now here's what it is. You've heard me do this. Let's organize a fire
department, you want to? I've
done this across America. I'm going to be the chief. All right, now I'm going to
have you, when we're
at the fire station, shine the trucks. That's your job, to shine the trucks. I
want you to press the
uniforms. Okay? I want you, Brother Hand, to sweep out the sleeping quarters;
and, John, I want
you to grease the pole so we can slide faster in case of fire, you see. Grease
it after Brother Hand
All right, now what's your job? I thought you'd say that. That's not your
job. Your job is to put out
fires. See? I'm sorry to catch you like that. That's your gift. Your gift is to
shine the truck. Your big
job is to put out fires. But you see, you got so wrapped up in having shiny
trucks that you forgot that
you're a fireman, didn't you?
What's your job? Huh? Fighting fires. You learned from him didn't you? Yeah,
aren't you glad I
asked him first? He's a scapegoat. "Dong-dong. Ding-a-ling." There's a
fire. Hey! Fire! Hey, Billings,
come on! Put out the fire! He says, "Not me. First place fires are not
reverent enough. Not only that,
those trucks, they make so much noise and smoke," and he said, "it's
too spectacular. I don't believe
in all of that sensationalism. Besides," he said, "I want us to have
the nicest trucks in the whole
county. So we might just sing, "This little light of mine, I'm gonna let it
shine, this little light of mine,
I'm gonna let it shine, shine all over Hammond, I'm gonna let it shine. This
little truck of mine, I'm
gonna let it shine."
So he shines the truck while the whole town burns down! The church of Jesus
Christ is not for gifts,
it's for soul winning! The gifts are simply things to aid us and enhance the
soul winning. This church at
Corinth had gotten more wrapped up in the gift than they had the giver. They'd
gotten more wrapped
up in the gift than they had the command of God. They wanted things that God
didn't even have.
They heard folks talk in tongues and they said, "We'd like to do that
all the time." I think they got
wrapped up in the doctrine of Five Point Calvinism, excessive predestination.
They were always
concerned about, "The Lord has chosen some for heaven and some for
hell," and they got wrapped
up in that Lord's Supper problem. They started taking the Lord's Supper, and one
bring a whole quart of wine and a loaf of bread. They would just have a big,
nice Lord's Supper, and
they would really get happy. They would go to the Lord's Supper and the next day
go out and eat
meat off of the idols. Let me say this. One of the greatest dangers in the
Christian life is for a person
to want to grow in grace beyond what's available and possible.
Did you know the most important thing about the Bible is the primary teaching
of the Bible? Did you
know the most important thing about prophecy is that someday Jesus is going to
come agian and
we're going to be with Him? It's not the toes of the beast. Now personally, I
know about all of those
toes. I've got a book on Revelation. And I'll explain all those toes to you and
what each toe stands
for and what the toenail on the toe stands for and the polish on the nail. I
know all about it. I think!
The big thing about Revelation is that our Lord is going to come back and get
us someday and take
us to heaven. We're going to be with Him. You new Christians, oh it would be so
easy for you to get
somebody's book and bypasses soul winning and bypasses prayer and bypasses Bible
bypasses giving and bypasses local church serving God and bypasses living the
kind of Christian life
you ought to live, and before you know it, you are so busy getting things that
are not in the Bible, that
the underlying truths and deep things are forgotten. The Bible is a love letter.
Is anybody here in love? I don't see anybody. Ah, let's see. You're shaking
your head. John, I'll use
you and Elaine because it's ridiculous to assume - I want - anyway, let's
suppose Elaine could love a
goon like you. She writes you a letter and she says, "Dear John," and
he says, "Oh, I wonder what
that means?" Dear John letter -- you've heard about those?"
She says, "Dear John." He says, "I wonder what that d stands
for. It probably stands for dumb, she
doesn't like me anymore. That e stands for empty-headed. I wonder what the ar
stands for? A in the
Bible is a symbol of something, and r is a symbol of something else. And let's
see, 'Dear John', what
could that mean? That J? Could mean I'm a jerk?"
Do you know there are Christians all over that study their Bibles that way?
Did it ever dawn on you,
John, she might be wanting to say you're a dear? I doubt it. I'd rather think
the other myself.
But, now, "Dear John, I love you." "I wonder what that means.
Let's see, love in the Bible comes
from the Greek word agape and fileo and eros. Let's see. I wonder which one she
means. I think I'm
going to have her handwriting analyzed." You'll miss the whole thing. Why
don't you just read the
letter. It says, "Dear John, I love you." And you say, "I'm so
glad. That's good. She loves me. Isn't
The truth is, far too many Christians get so wrapped up in what's not in the
Bible, that they don't
enjoy the Bible. They get so wrapped up in wanting something; "I want to
talk in tongues." Well
tongues is not a goal or end, tongues is a means to an end to get somebody saved
understand the language that is prevalent.
You know there is a wonderful verse. I won't turn to it, but Paul said to the
same Corinthian church
in the same letter about the simplicity that's in Christ. You know one of the
great secrets of First
Baptist Church Hammond? It's the simplicity. I was thinking while you were
singing a while ago. I
liked the way you sang. I don't think you were interested too much in becoming a
great singer. I
didn't notice that, did you? I didn't think he was up there trying to sing to
present the best solo ever
presented. I didn't get that idea. I got the idea that he was trying to put over
Do you get the idea tonight that I'm trying to preach a masterpiece of a
great sermon? No, I'm trying
to help you. I'm trying to help you. I'm trying to keep you in the simplicity
that's in Christ, just the
simplicity. The Christian life is not difficult; it's simple. The church at
Corinth said, "We want
something more than just the Lord's Supper. We want something more than just a
We want something more than just what is in the Bible. We want to go deeper and
and it became an inferior church because they wanted more than there really was.
There is something else about the church that made it inferior, and that is
they didn't give. Now listen
to me and hear me well. Nobody ever became a good Christian who didn't give
sacrificially. Now a
lot of people have given sacrificially who have not become good Christians, but
there's no way to
bypass generosity and liberality in the Christian growth, no way at all. Nobody
will ever become a
good Christian who does not give and give and give till it hurts, and give some
more and give some
more. You know what I think? I think the more I can get you to give to God's
work, the more I can
help you to grow in grace.
I think I told you about this Methodist who didn't like to go to the Baptist
church because they're
always talking about money? He said, "I wouldn't go." The Baptist
fellow said, "But our pastor's
different. He never mentions money. Never does at all." The fellow said,
"Oh, I know these Baptists.
They're always talking about money." He said, "Not our preacher. Come
with me tonight and try it
So the fellow went. The preacher got up and would you believe it, he took a
building fund offering
that night. This Methodist fellow said, "You know the difference between a
Baptist deacon and a
Methodist steward don't you? A Methodist steward, if you asked him to pray,
would say, "Here.
Take this ten dollars instead." You ask a Baptist deacon for ten dollars he
says, "Let us pray."
This fellow only had a twenty and a ten and a five and a one. They took the
building fund offering
and this Methodist gave the one. He punched the Baptist and said, "I told
you. Their goal is always
money." He said, "I'm sorry. This has never happened before. But,
that's all; I assure you of that.
He'll never do anything like this again tonight."
Would you believe it? The pastor took a parsonage fund offering. The fellow
gave his five and said,
"I told you so. Money, money, money." "Boy, I can't understand
it. He's never done this before. I
assure you. It won't be any worse than this." Then what happened? They
decided to take an offering
for foreign missions. The fellow gave his ten. When he gave the ten, he hit the
pew in front of him and
jumped up and ran outside. The Baptist said to the Methodist, "Don't leave;
don't get mad and
leave." He said, "Get mad nothing, leave nothing. I'm going outside to
get change for this twenty. I'm
going to see this thing through."
Now I don't care who you are, unless you give, you can't be a good Christian.
There is no way in
this world to be a good Christian unless you give. Listen. You ought to thank
God that you can give
to so many good, worthy causes here. Think how privileged you are. You know, in
a lot of
churches, if you gave tonight in the offering plate, you know what you would do?
Some of your
money would go to support some dance in some Southern Baptist college. Some of
would go to support some liberal teacher in some seminar. Some of your money
would go to
support some missionary who does nothing more than teach folks on foreign fields
how to raise good
You stop and think about it. We had Jack Wyrtzen last Sunday, and you gave
him some of your
money. He preaches the Gospel in one of the most barren sections of this nation.
We have a
Christian high school. We're taking up money for it. You'll invest in young
people being taught in a
Christian atmosphere the Word of God and getting an education in a decent,
We pass the plates on Wednesday night, and you contribute to a radio ministry
that teaches soul
winning and inspires soul winners around the world. How privileged you are.
That's why, when the plates are passed, you ought to say, "Blessed be
God." God loveth an hilarious
giver. That word hilarious means in the Greek, jump up and down and clap your
heels. We ought to
say, "Glory to God. I get to give to a high school, to a radio program, to
a nationwide book ministry
that exalts soul winning in Christ. I get to give to a church that supports only
missionaries. A church that does not give will become an inferior church.
Let us pray.